Isaiah 36 recounts the story of the time Jerusalem should have fallen. (It's also told in 2 Kings 18.)
The empire of Assyria was ascending; the king of Assyria’s holdings were growing. His armies were heading south. They had “come up against all the fortified cities of Judah and took them.” (36:1) Jerusalem was all that was left.
Jerusalem. The city of The Great King. The city that symbolically reminded Israel of God’s covenant promises to them, His presence with them.
That Jerusalem was now surrounded by the Assyrian army--an army that Judah had lost too numerous times and now was facing again with an even smaller force.
The situation was not lost on the Assyrians. They sent one of their chiefs to offer peace to King Hezekiah and to Jerusalem. Here are his first words: “What are you trusting in that makes you so confident?”
I’ll let you finish reading that story—and please do! It’s fantastic!
But let that question sink in: What are you trusting in that makes you so confident?
That’s what Easter weekend is about. Here is what we are trusting in that makes us so confident. Here is what we trust in. Here is what makes us so confident.
We rely on the covenant made with us by Christ. We rely on the death of our Savior and on His resurrection—He will keep His word! We rely on God who raises the dead (2Cor 1:9).
“The LORD is on my side; I will not fear. What can man do to me?” (Ps 118:6)
What are you trusting in that makes you so confident?
Photo by Ivana Cajina on Unsplash
Psalm 101 is mostly affirmations, self-talk taken right off the best of the web’s “best practices for great mornings” articles.
What has Paul been doing in Galatia? He’s been engaged in the spiritually exhausting, emotionally demanding, mentally taxing work of introducing sinners to Jesus and trying his best to make sure they understand who Jesus is and what He did and what that now means for them. It’s labor, he says, toil, struggle; it’s hard work.
I’ve been reflecting on the Bible’s historicity. That is the question of whether the story of the Bible is meant to be read as existing within the same universe, the same timeline, on the same planet, having the same sorts of people, as our lives. The answer, of course, is yes: The Bible is clearly, thickly, meant to be read as historical. All measures of historicity verify this.
Psalm 112 describes a man whose "righteousness endures forever." In ten verses there are three references to how "his righteousness endures forever... he will never be shaken; the righteous will be remembered forever." (3, 6, 9)
Last week’s devotional (“Good is Perfect”) captured was has been such a helpful truth for me through the years. And it’s one that puts us on a much more biblical, practical, realistic, foundation for life with God. See, God didn’t design us to be perfect, He designed us to be useful, “good” for His purposes. The question isn’t, “How can I be a better me this year?” It’s, “How can I be of more use to my Lord?”
When the Bible uses the word “perfect” it means “good.” And this is a more useful standard for us to employ.
As a Bible Church, we believe it is important for us to read God's Word.
It is one of those simple, non-spectacular, habits--along with prayer and church attendance--that accounts for so much of our spiritual health or unhealth. No one who neglects these habits will be spiritually healthy. Anyone who invests in them will get healthier.
Now I would remind you, brothers and sisters, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. (1Co 15:1-2)
"I am the true vine, and my Father is the vinedresser. 2 Every branch... that does bear fruit he prunes, that it may bear more fruit....4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. (Joh 15:1-5)
Few places in Scripture give such close attention to the nature of God's relationship with us. We are often admonished to consider the love of the Lord, but here we see what that looks like. And so we encounter God's thoughts toward us, His knowledge and love for us, in detail. And this carries significant implications for how we think about God and how we live as His people.